"Lucian of Antioch was a really learned man; his work on the text of the Old Testament, which he corrected from the original Hebrew, soon became famous; he was a Hebrew scholar, and his version was adopted by the greater number of churches of Syria and Asia Minor. He occupied himself also with the New Testament.
His exegesis differed widely from Origen's. In Antioch, allegorical interpretation was not in fashion; the text was by way of being interpreted literally. The theological trend of this school is shown by the well-established fact that Lucian was the originator of the doctrine, which soon became so famous as Arianism. Around him were grouped, even as early as this time we now speak of, the future leaders of this heresy, amongst others Arius himself, Eusebius, the future Bishop of Nicomedia, Maris, and Theognis. It was, they found, necessary to abandon the theories of Paul, and to admit the personal pre-existence of Christ, in other words the Incarnation of the Word. But they granted as little as possible. The Word, according to the new doctrine, was a celestial being, anterior to all visible and invisible creatures; He had indeed created them. But He had not existed from all eternity; He was created by the Father, as an instrument for the subsequent creation. Before that He did not exist. He was called out of nothing."-Louis Duchesne, Early History of the Christian Church: From its Foundation to the End of the Fifth Century (Volume I)p. 362.
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